Tuesday, April 26, 2011

Teaching 8th grade history in a Waldorf school in a nutshell…

I produced the following BRIEF outline for my adult students. I have others on other grades that I'll post soon. Hope it's helpful to some; if it's not, ignore it!

Tell stories of cultural changes—in the arts, science and technology—from 1600 to the present. This focuses on the Industrial Revolution and Romanticism (which, of course, should be considered not only as an anti-industrial response, but as the seed of everything from the environmental movement to anthroposophy, not that you’ll tell the students this—see Barfield’s “Romanticism Come of Age.”)

NOTE: Many schools call this a “Revolutions” block and focus also on the American, French, and even Soviet Revolutions. This is fine, but this topic can also wait for 9th grade. (I believe that because many Waldorf schools do not have high schools, they seek to push some high school material—especially cultural history—into the 8th grade curriculum. This may not be a bad thing.)

NOTE: Many schools teach U.S. history in 8th grade. If this is done according to the theme of “human transformation of the world”—the inner world of human consciousness and, more important for 8th graders, the outer world of politics, economy, and technology—and not as “mere” U.S. history, then this is fine (but not an ideological necessity). From this point of view—the cultural—wars are less important than they would be from a different point of view.

Depending on the direction you choose you will have an endless supply of fascinating biographies from which to choose (and you can create a longer list from which students may choose projects). Because you have honed your techniques in teaching history in grades 5, 6, and 7, the practice of using human lives to narrate events and illustrate themes will come easily to you. Whittle down the number of lives with which you will contend and don’t belabor any too much (presentation and review for each; no need to spend days and days on John and Abigail Adams, for goodness sake; but, if you love John and Abigail Adams, then have at it).

The lives of inventors and industrialists point to the themes of urbanization, industrialization, transportation, and communication. The world moves rapidly from a perennial simplicity to the acceleration we experience today (Henry Adams, tongue in cheek, saw such an acceleration in human use of energy that he predicted the end of the world in 1926. He was right.) But be on the lookout for the quirks and foibles of your characters (the quirky, foible-full eighth graders love them)—James Watt was so terrified of steam power that he never built an industrial steam engine—he worked on table-top models.

Revolutions, again, point to a larger question about teaching history to youth in general. Life has always been brutal (nasty, brutish and short, in Hobbes’s formulation), from ancient slaughter through torture to modern genocide and holocaust. You can easily acknowledge this—and other forms of human suffering, as in the story of Buddha—without indulging it. Please choose biographies that inspire by example, and mention brutality matter-of-factly in passing. An experienced teacher I know assigned Schindler’s List as a class reader in 8th grade; I believe this is wrong—not that individual 8th graders won’t pick up such books on their own, or that students shouldn’t read exactly this in a few years—because we shouldn’t expose students to the brutality of human existence before they can contend with it in their own emotional lives. To ask them to do so stunts their inner growth, and may—in the presence of other life-factors—express itself in unhealthy, risky behaviors like cutting, drug abuse, or eating disorders.

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